In our moment of history, perhaps the most sweeping and radical transformation ever to occur on Earth is under way. This “moment” is the twenty-first century, a lifetime from a human perspective, yet a mere dust mote of duration within our planet’s 4.5 billion years of exuberant evolution.

As is so often the case, the opportunity at the heart of this moment arises from a great crisis. Over the past two hundred years, industrial civilization has been relentlessly undermining Earth’s chemistry, water cycles, atmosphere, soils, oceans, and thermal balance. Plainly said, we have been shutting down the major life systems of our planet.

Compounding the ecological crisis are decaying economies, ethnic and class conflict, and worldwide warfare.

But entwined with and at the root of all these environmental and social devastations are epidemic failures in individual human development. True adulthood, or psychological maturity, has become an uncommon achievement in Western and Westernized societies, and genuine elderhood nearly nonexistent.

Interwoven with arrested personal development, and perhaps inseparable from it, our everyday lives have drifted vast distances from our species’ original intimacy with the natural world and from our own uniquely individual natures, our souls.

But if we know where to look, we uncover great opportunities spawned by these crises. All over the world, we are witnessing a collective human response to exigency, an immensely creative renewal, addressing all dimensions of human activity on Earth — from the ecological, political, and economic to the educational and spiritual.

I believe that human maturation is our essential key to creating a viable human-Earth partnership. A more mature human society requires more mature human individuals. And nature (including our own deeper nature, soul) has always provided and still provides our best template for human maturation.

By embracing nature and soul as our wisest and most trustworthy guides, we can raise children, support teenagers, and ripen ourselves in ways that enable us to grow whole and engender a sustainable human culture. We can progress from our current egocentric societies (materialistic, anthropocentric, competition-based, class-stratified, violence-prone, and unsustainable) to soulcentric ones (imaginative, ecocentric, cooperation-based, just, compassionate, and sustainable).

True Adulthood

Every human being has a unique and mystical relationship to the wild world. The conscious discovery and cultivation of that relationship is at the core of true adulthood. In contemporary society, we think of maturity simply in terms of hard work and practical responsibilities. I believe, in contrast, that true adulthood is rooted in transpersonal experience — in a mystic affiliation with nature, experienced as a sacred calling — that is then embodied in soul-infused work and mature responsibilities. This mystical affiliation is the very core of maturity, and it is precisely what mainstream Western society has overlooked — or actively suppressed and expelled.

Although Western civilization has buried most traces of the mystical roots of maturity, this knowledge has been at the heart of every indigenous tradition known to us, past and present, including those from which our own societies have emerged. Our way into the future requires new cultural forms more than older ones, but there is at least one thread of the human story that I’m confident will continue, and this is the numinous or visionary calling at the core of the mature human heart.

As humans, we are designed to take root in a childhood of innocence and wonder; sprout into an adolescence of creative fire and mystery-probing adventures; blossom into an authentic adulthood of cultural artistry and visionary leadership; and finally ripen into a seed-scattering elderhood of wisdom, grace, and the holistic tending of the more-than-human world.

Developmental Tasks

The developmental tasks that characterize the stages of human life each have a nature-oriented dimension as well as a more familiar (to Westerners) culture-oriented dimension. Healthy human development requires a constant balancing of the influences and demands of both nature and culture. For example, in middle childhood, the nature task is learning the enchantment of the natural world through experiential outdoor immersion, while the culture task is learning the social practices, values, knowledge, history, mythology, and cosmology of our family and culture.

In Industrial Growth Society, however, we have for centuries minimized, suppressed, or entirely ignored the nature task in the first three stages of human development, infancy through early adolescence. This results in an adolescence so out of sync with nature that most people never mature further.

Arrested personal growth serves industrial “growth.” By suppressing the nature dimension of human development (through educational systems, social values, advertising, nature-eclipsing vocations and pastimes, city and suburb design, denatured medical and psychological practices, and other means), Industrial Growth Society engenders an immature citizenry unable to imagine a life beyond consumerism and soul-suppressing jobs.

This neglect of our human nature has led to the tragedy we face today: most people are alienated from their vital individuality — their souls — and humanity as a whole is largely alienated from the natural world that evolved us and sustains us. Soul has been demoted to a new-age spiritual fantasy or a missionary’s booty, and nature has been treated, at best, as a postcard or a vacation backdrop or, more commonly, as a hardware store or refuse heap. Too many of us lack intimacy with the natural world and with our souls, and consequently we are doing untold damage to both.

But it is not too late to change. In Nature and the Human Soul,, I suggest how we might embrace the nature task in each stage of human development and how we can address the culture task much more thoroughly and fruitfully than we do in Industrial Growth Society. By devoting ourselves to both tasks, we can reclaim our full membership in this flowering planet and animated universe, and become more fully human, both as individuals and as societies. We can grow unimpeded into adulthood and, eventually, elderhood, and create twenty-first century life-sustaining societies.

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Excerpted with permission from the book Nature & the Human Soul: Cultivating Wholeness and Community in a Fragmented World. © 2008 by Bill Plotkin. Printed with permission of New World Library, Novato, CA. or 800-972-6657 ext. 52.


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About the Author

Bill Plotkin, Ph.D., is the author of Nature & the Human Soul: Cultivating Wholeness and Community in a Fragmented World and Soulcraft: Crossing into the Mysteries of Nature and Psyche. In his work at his nonprofit Animas Valley Institute — and around the world — Bill draws on dreams, the natural world, poetry, depth psychology, and many cross-cultural soul-encounter practices such as vision fasting, council, trance rhythms, and conversations across the species boundaries. Visit him online at

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